Лучшие подкасты про Exegetical (2024)

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Mary, the Mother of Jesus, with Nancy Dawson: Matthew 1-2 and Luke 1-3 9:37

7d ago9:37

9:37

Dr. Nancy Dawson holds a M.S. in plant taxonomy and Ph.D. in biology/cell biology. After teaching in that field at Western Kentucky University and Texas A&M, she attended Duke Divinity School. She now works as an independent scholar in theology and has published All the Genealogies of the Bible: Visual Charts and Exegetical Commentary (Zondervan, 2…

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Is This The Promised Seed?, with Ingrid Faro: Genesis 4:25 7:47

14d ago7:47

7:47

Eve’s words about her newborn son, Seth, which are her last recorded words, echo the Hebrew words to the serpent in Gen. 3:15, signaling Eve’s persevering hope in God’s deliverance. Dr. Ingrid Faro, who has contributed to this podcastbefore, is Professor of Old Testament at Northern Seminary in Lisle, IL. Among other things, she is the author of Ev…

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The Word was God, with Michael Licona: John 1:1 11:15

21d ago11:15

11:15

Some claim that John 1:1 states that Jesus is ‘a god.’ Others claim that it states that Jesus is God. What is in fact the best way of understanding the Greek language employed? Grammatical parallels can shed some light. Dr. Michael Licona is Professor of New Testament at Houston Christian University. His publications include Why Are There Differenc…

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Justified by Faith in Christ, with Roy E. Ciampa: Galatians 2:16 10:37

28d ago10:37

10:37

In his previous conversation centered on Rom. 1:16-17, Roy Ciampa contextualized the unique phrase ἐκ πίστεως (translated there as, “through faith”) in Greek writings generally and Romans in particular. He now studies this phrase throughout Galatians, with special reference to Gal. 2:16. In addition to his posts at Samford University and Gordon Con…

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Righteousness Revealed through Faith and for Faith, with Roy E. Ciampa: Romans 1:16-17 11:39

1M ago11:39

11:39

Nowhere in all known Greek writings is the precise phrase ἐκ πίστεως (“out of” or “from faith”) found until the Greek version of Habakkuk 2:4, and some of the scribes transmitting that text altered it. It is this phrasing that Paul adopts in the crucial lines of Roman 1:16-17, and rewords elsewhere. What, then, was the intended sense of this unique…

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He is Risen Indeed, with Gary Habermas: 1 Corinthians 15:1-11 12:46

1M ago12:46

12:46

The Greek language Paul uses in 1 Corinthians 15 to convey the gospel’s teaching of Jesus’ resurrection lodges this in authoritative tradition dating back to months after the events. The center of God’s self-revelation and salvation is more firmly attested than anything else in Scripture. Dr. Gary Habermas is Distinguished Research Professor in the…

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Knowing Someone by Name, with Terry Wildman: Matthew 1:1-21 11:36

2M ago11:36

11:36

What happens when your modern English translation renders the meaning of biblical names, connecting this with the practices of the ancient Hebrews and traditional Native Americans? Terry M. Wildman, of Ojibwe and Yaqui ancestry, is the Lead Translator, Editor, and Project Manager of the First Nations Version. He is the Director of Spiritual Growth …

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Underdetermined Greek, Overdetermined English, with Jeremiah Coogan: Galatians 5:2-4 12:37

2M ago12:37

12:37

An important verb in Gal. 5:2 could be either passive voice or middle voice. It is translated, “if you accept circumcision” (ESV) or “if ye be circumcised” (KJV) or “if you have yourselves circumcised” (NAB). Verse 4 is sometimes translated, “You are severed from Christ” (ESV) or “You . . . have been alienated from Christ” (NIV). Consideration of t…

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Government Under God, with Michael Bird: Romans 13:1-7 12:39

2M ago12:39

12:39

Does Rom. 13:1 leave room for sanctioned rebellion against a government? Take 1775 for example. Dr. Michael Bird is Deputy Principal and Lecturer in New Testament at Ridley College (Melbourne, Australia). His many publications include Romans: Greek-English Interlinear | Paraphrase | Study Notes, Jesus among the gods: Early Christology in the Greco-…

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Oneness in John 17, with Karen Jobes: John 17:20-23 11:59

2M ago11:59

11:59

In Jesus’ prayer of John 17 he prays for future generations of believers with special emphasis on their oneness. Karen Jobes provides a close reading of the Greek of this astonishing and vital passage. Dr. Karen Jobes is Gerald F. Hawthorne Professor of New Testament Greek and Exegesis, Emerita, at Wheaton College & Graduate School. She has authore…

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Verbal Aspect, with Constantine Campbell 9:04

3M ago9:04

9:04

Greek verbs have been traditionally labeled “tenses,” but many grammarians have for some time argued that “tense” is not the best way to explain what is going on. The linguistic category of “aspect” is a more powerful theoretical explanation. But what is “verbal aspect” and how does this theory affect the reading of Greek texts? Dr. Constantine Cam…

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John the Dunker, with James McGrath: Matthew 3:1 13:51

3M ago13:51

13:51

Because he was known for his baptisms, and because English transliterates the Greek words, John’s nickname as “the Baptist” provokes little thought. It ought to. Dr. James F. McGrath is Clarence L. Goodwin Chair in New Testament Language and Literature at Butler University. His publications include Christmaker: A Life of John the Baptist and (forth…

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Loyalty to the King of Another Realm, with Jeannine Brown: Philippians 1:27 and 3:20 6:46

3M ago6:46

6:46

Phil. 1:27 is translated by the NIV as, “conduct yourselves in a manner worthy of the gospel,” while the NLT translates it as, “you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News.” Here and in 3:20 Paul is using a Greek verb and noun that he uses nowhere else in his letters, aside from a related word in E…

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The Place and the Exercise of Sovereignty, with Scott Hafemann: Matthew 6:9-10 15:13

3M ago15:13

15:13

The Lord’s Prayer in Matthew 6 reads in the NIV: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.” In the Greek wording, the first occurrence of the word ‘heaven’ is plural in form, but the second is singular. Close attention to this difference across the Greek OT and NT reveals a diff…

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A Multi-Colored Vision for a Multi-Cultural Church, with N. T. Wright: Ephesians 3:10 12:14

4M ago12:14

12:14

Prof. N. T. “Tom” Wright returns to our podcast to discuss Eph. 3:10 and its vision for the church in the present age: God’s “intent was that now, through the church, the manifold wisdom of God should be made known.” God created us so that through us he could show the world who he is, in particular, by a community of all races and nations drawn tog…

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How Mark Gets His Story Rolling, with Michael Kibbe: Mark 1:4-11 12:29

4M ago12:29

12:29

The Gospels tell us the story of John the Baptist and Jesus in distinct ways. Mark’s narrative is a fast-moving action story, comparable in some ways to John Grisham’s style. Attention to Mark’s use of the aorist tense in particular helps us appreciate where the real action is. Michael Kibbe earned his Ph.D. at Wheaton Graduate School, and is Assoc…

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A High Tower, with Megan Roberts: Psalm 46 12:45

4M ago12:45

12:45

Psalm 46 is a psalm for our moment, and its encouraging message is amplified when read in Hebrew. The psalm reminds us that amidst the nations in uproar, and battles, and devastations, and mountains falling into the sea, the God of Jacob is our high fortress, lifting us above the chaos. Our instinct in turmoil is to tighten our grip on things. The …

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Endurance in Non-Retaliation, with Darian Lockett: 1 Peter 2:23 12:17

4M ago12:17

12:17

1 Peter 2:23 is translated in the NIV as, “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.” Close attention to the Greek grammar can illuminate that Christ’s non-retaliation was an enduring one, outlasting the repeated attacks made on him. Dr. Darian Lockett is Professor of New Testament at Talbot …

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Raised or Immortalized, with John Walton: Daniel 12:2-3 12:16

5M ago12:16

12:16

In Daniel 12:2-3 the dead awake, some to life, some to shame and contempt. This has long been understood to refer to bodily resurrection, one of a few such OT passages. But there are indications in the text’s language that its intended sense is otherwise. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a frequent contri…

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In Later Times, with Jermo van Nes: 1 Timothy 4:1 and 2 Timothy 3:1 9:44

5M ago9:44

9:44

1 Timothy 4:1 is translated by the NLT, “Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith.” Some take the Greek behind “the last times” to mean “the last days,” the extreme end of history. But is that Paul’s meaning? Dr. Jermo van Nes is Assistant Professor of New Testament at Evangelische Theologi…

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The Scoffer Does Not Love Reproof, with Arthur Keefer: Proverbs 15:12 9:13

5M ago9:13

9:13

Proverbs 15:12 is translated, “mockers resent correction” (NIV), “scoffers do not like to be rebuked” (NRSV), “mockers hate to be corrected” (NLT), and in other ways. Close attention to the Hebrew wording enhances our awareness of the character type (the scoffer) and the response to reproof (does not love it). Dr. Arthur Keefer is a Presbyterian Mi…

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Someone Knocking at the Door, with Scott Duvall: Revelation 3:20 12:29

5M ago12:29

12:29

A close and careful reading of the words and grammatical constructions of Revelation 3:20 will clarify at whose door the Lord stands, and the strong encouragement of what he is doing there. Dr. Scott Duvall is Fuller Professor of New Testament at Ouachita Baptist University. Among his publications are (with J. Daniel Hays), Grasping God's Word, Fou…

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Elijah the Foreigner in Gilead, with David Firth: 1 Kings 17:1 11:13

6M ago11:13

11:13

When an OT character is first introduced in narrative literature, we are typically given important clues about who they are and what they are going to do. So it is with Elijah, a foreigner who would seem to be an unlikely opponent of Baal worship. Dr. David Firth is Old Testament Lecturer at Trinity College, Bristol, UK. Among his publications are,…

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The Gift of Being a Go-Between, with Teresa McCaskill: Romans 12:6-8 8:46

6M ago8:46

8:46

Among the spiritual gifts Paul lists in Romans 12 is diakonia, often translated simply as “ministry” or “service.” The social context of the Greek speaking world can assist us in understanding more fully what this term signified for them. Dr. Teresa McCaskill is an independent researcher who resides in central Florida. She has authored Gifts and Ri…

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Get Your Young Adult in the Right Rut, with Richard Schultz: Proverbs 22:6 11:35

6M ago11:35

11:35

“Train up a child in the way he should go” (KJV) is a popular proverb, but to understand what it means we have to understand what biblical proverbs are, and what key Hebrew words of this proverb likely intend. Dr. Richard Schultz is the Blanchard Professor of Old Testament in Wheaton College Graduate School. In addition to other publications, he ha…

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The Biblical Languages for a Church Historian, with Pablo Deiros 8:23

6M ago8:23

8:23

Pablo Deiros is an Argentinian pastor, teacher, author, and more. He recounts his years of learning Hebrew and Greek and their importance for his work as a church historian. His publications include Historia Global del Cristianismo and Historia Del Cristianismo En America Latina. Check out related programs at Wheaton College: B.A. in Classical Lang…

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Pioneer Made Perfect, with Amy Peeler: Hebrews 2:10 8:13

7M ago8:13

8:13

The NIV translates part of Hebrews 2:10 as, “it was fitting that God . . . should make the pioneer of their salvation perfect through what he suffered.” Prof. Peeler explains what is intended by the imagery of the key Greek words translated as “pioneer” and “make perfect.” Amy Peeler is the Kenneth T. Wessner Chair of Biblical Studies Professor of …

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The Gardener, with Ruben Zimmermann: John 20:15 13:47

7M ago13:47

13:47

In the resurrection narrative of John’s Gospel, Mary Magdelene is asked by angels within the empty tomb why she is crying. Turning from them she finds a man whom she supposes to be the gardener, but is in fact Jesus himself. This apparently mistaken understanding may in fact be pointing us to another garden and Gardener. Dr. Ruben Zimmermann is Pro…

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The Process of Inspiration, with D. Brent Sandy: 2 Tim. 3:16 14:47

7M ago14:47

14:47

2 Timothy 3:16 is commonly translated, “All Scripture is inspired” or “God-breathed.” Apart from what that metaphorical language on its own might suggest to the English reader, what observations can be made about the recorded history of God’s speech as it proceeds from God’s utterance to written Scripture? Dr. Brent Sandy taught New Testament and G…

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Elevation to Apostolic Status through Partnership, with John Dickson: Philippians 1:5 12:46

7M ago12:46

12:46

In the first lines of Paul’s letter to the Philippian church he says he is praying in joy because of their “partnership in the gospel” (NIV). From the end of the same letter we learn what this means (material support of Paul’s mission) and its implications. Rev. Dr. John Dickson is Jean Kvamme Distinguished Professor of Biblical Studies and Public …

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Ignatius and John on the Spirit, with Jonathon Lookadoo: Ignatius, To the Philadelphians 7:1 and John 3:8 10:33

7M ago10:33

10:33

The Church Father, Ignatius (likely died within the first two decades of the 2nd century), in his Letter to the Philadelphians, uses wording that suggests dependence on the Gospel of John (likely written in the last decade of the 1st century), and also reveals something of Ignatius’ own dependence on the Spirit in his preaching. Dr. Jonathon Lookad…

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A Singular Seed and Ancient Interpretation, with Christian Brady: Galatians 3:15-18 10:33

8M ago10:33

10:33

In Gal. 3, Paul makes the grammatically singular form of the noun “seed” (σπέρμα) load bearing for his argument. But the singular form of that word doesn’t necessarily denote one individual. Paul is employing contemporary Jewish exegetical practices, and the understanding of that and Paul’s wider aims can be helpful here. Dr. Christian Brady is T. …

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The Virgin or the Young Woman, with Emanuel Tov: Isaiah 7:14 and Genesis 24:14, 16 11:38

8M ago11:38

11:38

Isaiah 7:14 is quoted by Matthew (1:23) in application to Mary’s pregnancy: “The virgin will conceive and give birth to a son.” But is Isaiah’s reference to a young woman (עַלְמָה) or a virgin (παρθένος)? The former is the Hebrew of Isaiah, and the latter is the Greek of the Septuagint and Matthew’s citation. Can Genesis 24 shed some light on this…

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From Saul to Paul, with Steve Walton: Acts 13:9 12:10

8M ago12:10

12:10

For the first several chapters in the book of Acts, the author, Luke, consistently speaks of one Saul, but at 13:9 Luke begins referring to him as Paul, which is also the name that this apostle uses in all his letters. Where do these two names come from? What does each mean? Why this switch in which name is used? Dr. Steve Walton is Senior Research…

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From Classical Studies to Medical School, with Steven Jones 9:10

8M ago9:10

9:10

Dr. Steven Jones is the co-author of Acquiring Medical Language(McGraw Hill), a widely used textbook in medical schools for instruction in medical terminology and rooted directly in his education in Classical Greek and Latin. He makes a case for translating this terminology so that patients can understand it, but also so that the human and ethical …

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Semantic Density and the Love of God, with Elizabeth Mburu: 1 John 2:5 12:36

9M ago12:36

12:36

In I John 2:5 the apostle writes, “Whoever keeps his word, truly in this one the love of God is completed.” The Greek phrase translated “the love of God” (ἡ ἀγάπη τοῦ θεοῦ) could be understood as God’s love for us or our love for God. Dr. Elizabeth Mburu explains the grammar, the context, and the reasoning behind her conclusion. Dr. Mburu is A…

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As For the Rich, with Philip Graham Ryken: 1 Timothy 6:17-19 10:04

9M ago10:04

10:04

In writing to the “rich in this present world,” Paul stirs together a related adjective (πλούσιος), noun (πλοῦτος), adverb (πλουσίως), and infinitive (πλουτεῖν), pastorally building up to his point: understanding the true source of wealth and how to use it richly. Dr. Phil Ryken, who has been a regular on our podcast, is the President of Wheato…

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A Lament-Shaped Perseverance, with Grant Flynn: James 5:11 10:20

9M ago10:20

10:20

James 5:11 refers to the “patience of Job” (KJV). If we take a detour through the book of Job and notice how the Greek vocabulary of perseverance (the KJV’s “patience”) is used in James’ letter, we gain insight into human suffering as something properly to lament. Dr. Grant Flynn is Visiting Assistant Professor of New Testament at Wheaton College. …

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‘Calling Out’ in Jonah, with Andrew Abernethy: Jonah 1:2 11:51

9M ago11:51

11:51

The act of “calling out,” either to pagans or to the Lord, forms a thread through the story of Jonah, which was challenging to Jonah, and can remain challenging for modern readers. Dr. Andrew Abernethy is Professor of Old Testament and Director of the M.A. in Biblical Exegesis at Wheaton Graduate School. He co-edited the newly published The Prophet…

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A Fellow Soldier, with Seth Ehorn: Philemon 2 11:35

10M ago11:35

11:35

In the greeting of his letter to Philemon (v. 2), Paul calls Archippus a “fellow soldier.” Roman soldiers were often involved in the capturing and returning of runaway slaves, a function that may explain why Paul characterizes Archippus like so in this letter. Dr. Seth Ehorn is guest faculty at Wheaton College currently teaching Greek. His publicat…

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Can the Orders Change?, with Gene Green: 1 Peter 2 13:31

10M ago13:31

13:31

Peter, along with other NT writers, uses a term (ὑποτάσσω, hypotasso) which related to the idea of subordination, or being sub-ordered, whether in the society, household, church, or in cosmic terms. While Peter calls Christians to live out the faith under the hierarchies or “orders” of ancient Roman society, may the church be an agent in society wh…

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In the beginning when God created…", with Emanuel Tov: Genesis 1:1 12:03

10M ago12:03

12:03

The very first words of the Hebrew Bible, usually translated as “In the beginning God created…” can also be translated, “In the beginning when God created . . . God said . . . .” What is the basis for this rendition? Dr. Emanuel Tov, the J. L. Magnes Professor of Bible Studies at the Hebrew University of Jerusalem, recounts his learning of the bibl…

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Moses Didn’t Know He Was Jewish, with Rabbi Steven Bob 11:02

10M ago11:02

11:02

The Hebrew term yehudim in modern Hebrew can be straightforwardly translated as “Jews,” but when it occurs in the Hebrew Bible this is not the best translation. Remarkably, more than half the occurrences in the OT are in one book: Esther. The question can be extended into the NT as well. Rabbi Steven Bob, who has contributed several episodes to thi…

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The Lord of the Spirit, with Steve Walton: Acts 2:33 12:45

11M ago12:45

12:45

In Acts 2:33 there is a completely new thing: Whereas in the OT and everywhere in Judaism it is God, Yahweh, who sends the Holy Spirit, in Acts 2 Jesus has ascended to the right hand of God, received the Spirit from his Father, and himself performs the act of pouring out the Spirit. This should provoke reflection on both Jesus and the Spirit. Dr. S…

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Groping About for God Like a Blind Cyclops, with Steven Jones: Acts 17:27 9:10

11M ago9:10

9:10

In his lecture to philosophers in Acts 17, Paul declares that God has so ordered human history that people “would seek him and perhaps reach out for him and find him, though he is not far from any one of us” (NIV). The verb translated “reach out for” (ψηλαφάω) can be illuminated by the blinded Cyclops in Homer’s Odyssey or by the biblical Isaac tr…

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The Idiotai, with Jon Laansma: 1 Corinthians 14:16, 23-24 13:40

11M ago13:40

13:40

The spiritual gift of “tongues” in 1 Cor. 12-14 was evidently by itself unintelligible, requiring that someone render what was being said in plain Greek if the Corinthian church was to benefit from it. When discussing the negative effect the utterance would have if left unintelligible, Paul calls a part of the audience the ἰδιῶται (idiotai). Are th…

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The Pronunciation of Greek, with Alexander Loney 9:44

11M ago9:44

9:44

The Greek of the New Testament writers is known as Koiné Greek. What did it sound like? Some recent research has aided our hearing. Dr. Alexander Loney is Associate Professor of Classical Languages and the Coordinator of the Classical Languages program at Wheaton College. His publications include The Ethics of Revenge and the Meanings of the Odysse…

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Hermeneutical Illiteracy, with John Walton 9:35

11M ago9:35

9:35

We’ve heard of biblical literacy, but if we don’t know what to do with the Bible once we’ve read it, we might be suffering from hermeneutical illiteracy. The lack can be especially apparent in approaches to the Old Testament. Dr. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a frequent contributor to this podcast. One…

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Biblical Authority, with John Walton 11:23

12M ago11:23

11:23

It has been the contention of Dr. John Walton that the authority of Scripture is located in the intention of the human authors as represented in what they wrote. In this conversation he explains what he means, in part by contrasting it with some other possible models. John Walton, Old Testament Professor Emeritus at Wheaton Graduate School, is a fr…

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Christ as Image and Reconciler, with Daniel J. Treier: Colossians 1:15-20 8:21

1y ago8:21

8:21

Colossians 1:15-20, which many think was an early Christian hymn, is one of the uniquely rich and intense expressions of the identity and work of Christ. Daniel J. Treier models a wise union of exegetical care and theological sophistication while reading this passage. Prof. Treier is the Gunther H. Knoedler Professor of Theology and Director of the…

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