The armament of love

Treasures of Our Faith with Deacon Richard Vehige

Today, December 26, as our church celebrates the Feast of Stephen First Martyr, during the Octave of Christmas, we are encouraged to read and reflect on a passage from the Acts of the Apostles (6: 8---7, 2a, 44-59), entitled “The martyrdom of Stephen”. Our treasure, which follows, is from a sermon by Saint Fulgentius of Ruspe, bishop.

Stephen is traditionally venerated as the protomartyr or first martyr of Christianity. According to the Acts of the Apostles, he was a deacon in the early church at Jerusalem who angered members of various synagogues by his teachings. According to the Acts of the Apostles, Stephen was stoned to death by the Jewish council in Jerusalem after he denounced them for murdering the Messiah. His martyrdom is described as a natural and supernatural sign of his love for the poor. Stephen was one of the first seven men chosen as deacons in the Jerusalem community. He was also responsible for caring for the poor.

Saint Fulgentius was a follower of Saint Augustine‘s ideal of life and a student of Saint Augustine’s theological teachings. Saint Fulgentius was a north African Christian prelate who served as Bishop of Ruspe and was a theological writer in modern-day, Tunisia, during the fifth and sixth century who defended orthodoxy against Arianism. He is known for his “heroic sanctity”.

The Acts of the Apostles, the second volume of Luke’s two-volume work, continues Luke’s presentation of biblical history, describing how the salvation promised to Israel in the Old Testament and accomplished by Jesus has now under the guidance of the holy Spirit been extended to the Gentiles. This was accomplished through the divinely chosen representatives whom Jesus prepared during his historical ministry and commissioned after his resurrection as witnesses to all that he taught. Luke’s preoccupation with the Christian community as the Spirit-guided bearer of the word of salvation rules out of his book detailed histories of the activity of most of the preachers. Only the main lines of the roles of Peter and Paul serve Luke’s interest.